Thursday, September 23, 2010


The Thirteenth Tribe
The Khazar Empire and its Heritage
Arthur Koestler

This book traces the history of the ancient Khazar Empire, a major but almost forgotten power in Eastern Europe, which in A.D. 740 converted to Judaism. Khazaria, a conglomerate of Aryan Turkish tribes, was finally wiped out by the forces of Genghis Han, but evidence indicates that the Khazars themselves migrated to Poland and formed the craddle of Western (Ashkenazim) Jewry...
The Khazars' sway extended from the Black sea to the Caspian, from the Caucasus to the Volga, and they were instrumental in stopping the Muslim onslaught against Byzantium, the eastern jaw of the gigantic pincer movement that in the West swept across northern Africa and into Spain.

Thereafter the Khazars found themselves in a precarious position between the two major world powers: the Eastern Roman Empire in Byzantium and the triumphant followers of Mohammed. As Arthur Koestler points out, the Khazars were the Third World of their day, and they chose a surprising method of resisting both the Western pressure to become Christian and the Eastern to adopt Islam. Rejecting both, they converted to Judaism.

The second part of Mr. Koestler's book deals with the Khazar migration to Polish and Lithuanian territories, caused by the Mongol onslaught, and their impact on the racial composition and social heritage of modern Jewry. He produces a large body of meticulously detailed research in support of a theory that sounds all the more convincing for the restraint with which it is advanced.

Mr. Koestler concludes: "The evidence presented in the previous chapters adds up to a strong case in favour of those modern historians - whether Austrian, Israeli or Polish - who, independently from each other, have argued that the bulk of modern Jewry is not of Palestinian, but of Caucasian origin. The mainstream of Jewish migrations did not flow from the Mediterranean across France and Germany to the east and then back again. The stream moved in a consistently westerly direction, from the Caucasus through the Ukraine into Poland and thence into Central Europe. When that unprecedented mass settlement in Poland came into being, there were simply not enough Jews around in the west to account for it, while in the east a whole nation was on the move to new frontiers" ( page 179, page 180).

"The Jews of our times fall into two main divisions: Sephardim and Ashkenazim.

The Sephardim are descendants of the Jews who since antiquity had lived in Spain (in Hebrew Sepharad) until they were expelled at the end of the fifteenth century and settled in the countries bordering the Mediterranean, the Balkans, and to a lesser extent in Western Europe. They spoke a Spanish-Hebrew dialect, Ladino, and preserved their own traditions and religious rites. In the 1960s, the number of Sephardim was estimated at 500000.
The Ashkenazim, at the same period, numbered about eleven million. Thus, in common parlance, Jew is practically synonymous with Ashkenazi Jew." ( page 181).
In Mr. Koestler's own words, "The story of the Khazar Empire, as it slowly emerges from the past, begins to look like the most cruel hoax which history has ever perpetrated."

Mr. Koestler was an Ashkenazi Jew and took pride in his Khazar ancestry. He was also a very talented and successful writer who published over 25 novels and essays. His most successful book, Darkness at Noon, was translated in thirty-three languages.

As expected, The Thirteenth Tribe caused a stir when published in 1976, since it demolishes ancient racial and ethnic dogmas...At the height of the controversy in 1983, the lifeless bodies of Arthur Koestler and his wife were found in their London home. Despite significant inconsistencies, the police ruled their death a suicide...

3 comments:

rafi said...

Interesting. I'm an Ashkenazi Jew myself and this is the first time I've heard of this book.

It should be noted however that genetic studies seem to contradict this book's thesis. According to a study from 2000, the DNA of most European Jews does show certain traits common to middle eastern DNA that are uncommon to non-Jewish Europeans.

Denmark Vesey said...

Yes, you are right Word. Recent genetic studies do appear to contradict Koestler.

However, it's one hell of a story.

If you get a chance check out Koestler's "Darkness at Noon".

Yaron said...

Good knowledge DV.

Wiki definitions below:

Sephardim and Mizrahim

For religious purposes, the term Sephardim means all Jews who use a Sephardic style of liturgy, and therefore includes most Jews of Arabic and Persian background, whether or not they have any historical or ethnographic connection to the Iberian Peninsula. Most of these communities (with some exceptions such as the Yemenites) do in fact use much the same religious ritual as the Sephardim proper and, like them, base their religious law on the Shulchan Aruch without the glosses of Moses Isserles. When used in this sense, "Sephardim" should be translated not as "Spanish Jews" but as "Jews of the Spanish rite". (In the same way, Ashkenazim means "Jews of the German rite", whether or not their families actually originate in Germany.)

Accordingly, in the vernacular of modern-day Jews in Israel and worldwide, especially many Ashkenazi Jews, "Sephardi" has come to be used as an umbrella term for any Jewish person who is not Ashkenazi. This nomenclature is often perceived as unsatisfactory, and a variety of other terms have been coined. For example, Jews of Arabic-speaking backgrounds are sometimes referred to as Musta'arabim or "Arab Jews", though for political reasons this last description is disputed.

A term in common use for all Jewish communities historically associated with Africa and Asia and not of Spanish descent is Mizrahim, which in Hebrew means "Easterners". In current use, Mizrahi Jews is a convenient way to refer collectively to a wide range of Jewish communities, most of which are as unrelated to each other as they are to either the Sephardi (in the narrower sense) or Ashkenazi communities. They include in particular the communities living in, or coming from, Southern Arabia (Yemen), North Africa, Mesopotamia (Iraq), Syria, Persia (Iran) and India. The distinction between Sephardim and Mizrahim is not watertight as many communities (e.g. Syrian and Moroccan Jews) are ethnically speaking a mixture between native Arab Jews and later arrivals from Spain and Portugal. Moroccans in particular sometimes object to being called "Mizrahim", given that it makes no geographical sense to describe Morocco as "eastern". In Arabic the equivalent term (Mashriqiyyun) specifically denotes the inhabitants of the Near East as opposed to those of North Africa (Maghribiyyun). Conversely Turkish Jews, who are mostly of Spanish descent and therefore ethnic Sephardim, are geographically "easterners" and could logically be called "Mizrahim".

Moroccan and other North African Jews are sometimes known as "Maghrebim", and are closely associated with the Sephardim proper (Jews of Iberian descent), both because the Jewish community of Al-Andalus was itself partly of Maghrebi Jewish origin and because many Sephardim settled in North Africa after their expulsion from Spain.