Monday, June 22, 2009

The Blackest Grandmother On The Planet and her sisters 1926

10 comments:

Unknown said...

Somebody comes from good stock....

Anonymous said...

Arctic Fox pelt in that era?????

I see you DV...

KP

Anonymous said...

some good high yella-bone stock there mmmhmm!

Anonymous said...

some good high yella-bone stock there mmmhmm!

Yep, da sista's had to send pictures to places like Spelman, Fisk and Howard prior to admission.

Too much melanin and a sista might have been denied admission. Ya needed to show those blue veins to be in the Blue Blood Society.

Talkin about the impact of the GSWS. There's no better example than some HBCU admission standards in the 1920s, 1930s, 1940s, and even into the 1950s.

This was a shameful period of Black History.

I'm guessing this is a picture from a HBCU football game during that timeframe.

Mahndisa S. Rigmaiden said...

Are we related or something? They look very much like women from my paternal AND maternal lines;) Very Beautiful. Back then you had to DRESS to go out. Although I am non conformist with dress, I have to admit they inspire me to look good!

Anonymous said...

Seems like all some negros see is skin color. Light skin. Dark skin. Who cares? Photographs of HBCU students in the 20's, 30's, 40's and 50's show just as many brown people as light people. Some people just like saying these things.

Unknown said...

Byrd,
I am an American

uglyblackjohn said...

All my guitchie aunts married dark brothas.
The men who could "pass" mostly married darker women.

And that photo is intereting in it's form of rebellion (dressing well because many Blacks weren't expected to.)

Anonymous said...

Seems like all some negros see is skin color. Light skin. Dark skin. Who cares? Photographs of HBCU students in the 20's, 30's, 40's and 50's show just as many brown people as light people. Some people just like saying these things. Anon 2

And some people don’t know history. White Supremacy inspired Colorism is a well documented and very unfortunate aspect of Black American life. The so-called blue vein/brown bag test of prospective college students at places like Howard and Spelman is a fact of history. By no means did anyone say that all of the students at such schools were de-melaninized.

“It is no secret that organizations were created in order to supplement and provident a safe haven for the wealth of the light-skinned mulattos. In Larry Koger’s essay, “The Denmark Vesey Conspiracy” he highlights one such organization, the Brown Fellowship, whose primary focus was to assimilate into white culture, while benefiting from the ownership of slaves. They used their money to further distinguish themselves from dark-skinned blacks, even those who had equal wealth status. By using their former masters as mentors, they were successful at capturing the essence of the upper crust by emulating white culture.

Deirdre Mullane writes of another organization, “The Blue Vein Society,” in her book “Crossing the Danger Water: Three Hundred Years of African-American Writing.” The Blue Vein Society thrived on this type of behavior, “The original Blue Veins were a little society of colored persons organized in Nashville, Tn shortly after the war. Its purpose was to establish and maintain correct social standards among a people whose social condition presented almost unlimited room for improvement. By accident, combined perhaps with some natural affinity, the society consisted of individuals who were, generally speaking, more white than black.

Some envious outsider made the suggestions that no one was eligible for member who was not white enough to show blue veins. The suggestion was readily adopted by those who were not of the favored few…..The Blue Veins did not allow that any such requirement existed for admission to their circle, but on the contrary, declared that character and culture were the only things considered; and that if most of their members were light-colored, it was because such persons, as a rule, had better opportunities to quality themselves for membership,” (Mullane, pg. 12).

Another catalyst in which light-skinned blacks furthered distinguish themselves from their darker peers was “brown bag parties,” which were very fashionable in the 1960s and early 1970s. In Henry Louis Gates Jr’s books, “The Future of Race,” he describes this ordeal as, “Not long after I arrived at Yale, some of the brothers who came from private schools in New Orleans held a ‘bag party.’ As a classmate explained it to me, a bag party was a New Orleans custom when a brown paper bag was stuck on the door and anyone darker than it was denied entrance,” (Gates, pg. 18). Even before then, in the 1920s, “color-tax” parties were another means for alienating blacks. At these parties, men would have to pay a tax on the scale of how dark their dates were, the darker the date, the higher the tax.

With sororities and fraternities becoming the prime outlet for college and social life, these organizations were no stranger to such antics. One such organization, Alpha Kappa Alpha Sorority Inc., was at one time, notorious for implementing such tests as the ruler test (hair had to be as straight as a ruler) and the brown bag test. It seems that the more elite the fraternity or the sorority, the lighter the members were. After analyzing the previous data, you start asking yourself, is this behavior learned, or regrettably inherited from the previous generation? (The Face of Colorism)

Denmark Vesey said...

"And some people don’t know history. White Supremacy inspired Colorism is a well documented and very unfortunate aspect of Black American life." Anonymous (Pick a name or number so we can tell the difference)


Nobody "knows" history.

We all interpret history.

The "Skin Color Was Everything" interpretation of the black cultural experience is one of perhaps hundreds of valid interpretations.

I believe ultimately people believe what they want to believe. They believe that which makes them comfortable.

Apparently you are comfortable with that particular Dark-Skin = Victim self-perpetuating paradox.

Where as me ... on the other hand.

I consider myself a beneficiary of the Global System of Black Supremacy.

(If you aint hip. Peep the archives. I put that baby to rest last year.)